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Not Normal

It is obvious that the vast majority of people still think homosexuality — being sexually attracted to members of one’s own sex, along with an at least substantial reduction of heterosexual interests — is abnormal. I use the word “still”, for this is in fact in spite of a prolonged bombardment of normality propaganda by the ignorant and slavishly trendy social and political ideologists who rule the media, politics and a great part of the academic world. If the social elite of this time have their common sesnse, not so the great mass of people, who perhaps can be forced to accept social measures coming from the “equal rights” ideology of homosexuality emancipators, but not to change the simple observation that something must be wrong with people who, although physiologically men and women, do not feel attracted to the obviously natural objects of the propagation-directed sex instinct. To the bewildered question of many on why it is possible that “educated people” could believe that homosexuality is normal, perhaps the best answer is George Orwell’s saying that there are things “so foolish that only intellectuals could believe them.” The phenomenon is not new: many a noted scientist began “believing” the “correct” racist ideology in the Germany of the thirties. For many the herd-instinct, a weakness of character, and an anxiety “to belong” make them sacrifice their independent judgment.

If someone is starving while his feelings fearfully reject the object of the hunger drive, food, we know the person suffers from a disturbance (anoerxia nervosa). If someone cannot feel compassion at the sight of those sufferring, or worse, even enjoys their suffering, yet becomes sentimental at the sight of an abandoned kitten, we recognize an emotional disturbance (psychopathy). And so on. However, if an adult lacks the capacity for erotic arousal by the opposite sex, while he obsessively chases same-sex partners, this failure of the sexual instinct is considered “healthy.” Would then pedophilia likewise be normal (as pedophilia advocates already say)? Exhibitionism? Gerontophilia (being attracted to elderly people in the absence of normal heterosexuality)? Fetishism (a woman’s shoe causes sexual excitement, the body of the woman indifference)? Voyeurism? I will skip over other, more bizarre, and fortunately, more rare deviations.

Militant homosexuals try to force on the public the idea that they are normal by playing the role of victim of discrimination, thus appealing to the sentiments of compassion and justice and to the instinct of protection of the weak, instead of convincing by way of argument and rational proof. This in itself shows that they are aware of the logical weakness of their position. Their vehement emotionality is an attempt to overcompensate for their want of rational grounds. With people of this mind-set, matter-of-fact discussion is nearly impossible, for they refuse to consider any view that does not fully endorse their normality dogma. But do they, deep down, really believe it themselves?

Such militants may succeed well in transferring their view of themselves as martyrs to others — their mothers, for instance. In a German town I met a group of parents of avowed homosexuals, who had united to fight for their sons’ “rights”. They were not less indignant and overemotional in their irrational argumentation than their sons themselves. Some mothers behaved as if their favourite baby’s life was endangered if one merely contended that homosexuality is a neurotic condition.


The Battle for Normality (1997) Ignatius Press: San Francisco

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